How Quantum Activism Can Save Civilization By Amit Goswami, PhD
Quantum physics is the most successful paradigm of physics ever discovered. All
scientists follow it in their practice of science because they have to in order to make
predictions. And yet most scientists avoid acknowledging certain embarrassing
principles of quantum physics that squarely contradict science’s cherished worldview and
exclusive attitudes against the refined aspects of the human experience. Quantum
activism is an activist movement designed to use, instead of hide, the weird quantum
principles that upon closer examination are seen to have transformative value for our
societies and us.
Human civilization is in danger. Our social systems are breaking down—capitalism,
democracy, liberal education, health care and nutrition, religions, all are in crisis.
Civilization is in danger because the pursuit of meaning and values that it is based upon
are no longer deemed important by the metaphysics/worldview that most scientists
subscribe to—scientific materialism according to which everything is matter and material
interactions. Through material interactions (upward causation), elementary particles of
matter make a hierarchy of conglomerates: atoms, molecules, cells, and the brain. This is
an exclusive philosophy; meaning and value are at best secondary epiphenomena of the
brain along with the mind and consciousness of which they are attributes.
Civilization is in danger because the religions, which heretofore have been the upholders
of meaning and values, support a scientifically untenable philosophy—dualism.
According to religions, values are imposed upon us by a nonmaterial God’s downward
causation acting as a behavioral master of rewards and punishments. But if that is so,
God and the material world need mediator signals to interact and that involves energy
transfer between the two worlds. But it is a verified scientific fact that the energy of the
material world alone is always a constant.
Of course, science may not have the ultimate authority to settle the worldview question.
So the religions are far from conceding their case, simplistic as it may be. The battle of
the two worldviews—scientific materialism and religious dualism—has led to a
worldwide polarization among people. The net effect of this polarization is a pervading
avoidance of change, change that can save civilization, change that is urgently needed
that can lead us away from this divisiveness to inclusivity, integration, and progressivity.
It is convenient for the followers of both scientific materialism and religious dualism to
maintain the status quo to retain the current power structure, but the truth is that recent
developments in quantum physics are clearly demonstrating the scientific inconsistency
of the materialist worldview as well. And more. Quantum physics is guiding us toward a
new integrative science with a non-duality idealist worldview (monistic idealism) that
includes both science and religion in its essence—spirituality.
Here are the most fundamental aspects of the new science and monistic idealism:
Consciousness is the ground of all being.
Manifest actuality is preceded by possibilities—quantum possibilities. Conscious choice
converts possibility into actuality. Since this choice is exerted from a non-ordinary state
of consciousness “higher” than our ordinary ego, we call it downward causation. We will
refer to this higher consciousness as quantum consciousness; esoteric spiritual traditions
refer to it as God; but rising above the dualist populism of religions, these traditions have
long been able to conceptualize non-duality in the way that quantum physics is leading us
Within one undivided consciousness, there are four worlds of quantum possibilities
wherefrom, via downward causation consisting of conscious choice, come all our
experiences: the material world that we sense, the vital world whose energies of
movement we feel, the mental world that we think and process meaning with, and the
supra mental world of (Platonic) archetypes—truth, beauty, love, goodness, justice, etc.
—that we intuit, that give us values.
Conscious choice precipitates the collapse of the multifaceted quantum possibilities in
each domain to become actuality. The multiple parallel worlds do not directly interact;
consciousness mediates their interaction through simultaneous choice and collapse
(change) of possibility into actuality.
Collapse is nonlocal meaning that it requires no interaction, no communication involving
the exchange of signals. Non-locality is signal less communication taking place
“outside” of space and time. Quantum consciousness is nonlocal, choosing from itself,
from its own possibilities. Nonlocal consciousness mediates the interaction between the
different worlds that are said to be “correlated” or thus “entangled.”
Collapse is discontinuous. Before collapse, quantum possibilities, waves of possibilities
really, reside in transcendent potentia, outside space and time. Collapse changes the
waves into immanent particles in space and time. Do you see why discontinuity must
prevail? How else can you depict “outside” space and time? If “outside” space and time
were continuous with what is inside space and time, we could just expand the boundaries
and include it, couldn’t we? The word transcendent reminds us of both non-locality and
In transcendent potentia, consciousness remains undivided from its possibilities, and
there is no experience. This is what is called unconscious in depth psychology. Collapse
produces “dependent co-arising” of an experiencing subject and an object that is
experienced. The subject is not a mere artifice of language. Subjective experiences often
have the causal power of downward causation behind them.
Creativity is fundamentally a phenomenon of quantum consciousness discontinuously
manifesting really new (previously unmanifest and unconscious) facets of possibilities
from the transcendent to the immanent domain. Now you see why in ancient traditions,
creativity is seen as a divine attribute, which we can have only as God’s gift.
Even in this brief introduction, you can see how this new science integrates science and
spirituality—the essence of all religions. In this way we can begin the age of post-
secularism in which religion (which is not necessarily scientific and therefore had better
be kept separate from the affairs of the state) and spirituality (which is scientific and
therefore can be supported by the state) must be distinguished. Having potential access
to the causal power of freedom of choice and creativity, we can emphasize new change
and creativity along with the exploration of what is known in our education system.
Being able to include meaning, values and feelings at equal par with physical sensing,
this new science also opens the door to an integrative approach to the crisis problems
endangering our civilization. We need to make the crisis areas our arena for quantum
Why Quantum Activism?
We need quantum activism because scientific materialism has become entrenched in a
power politics that defy change. Changes can come if we not only use the quantum
principles to change ourselves (which is similar to doing spiritual practices) but also to
change our society. Spirituality without social responsibility will not do in this twenty-